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POSTED 26 NOVEMBER, 2009

What is the New Covenant?

by J.K. McKee
editor@tnnonline.net


 

Everyone who expresses trust in Yeshua the Messiah (Jesus Christ) believes that we are a part of what is commonly called “New Covenant faith.” But what is New Covenant faith? We all recognize that at the Last Supper, our Lord said, “This cup which is poured out for you is the new covenant in My blood” (Luke 22:20). The sacrificial work of Yeshua has surely inaugurated the reality of the New Covenant, which includes complete forgiveness and redemption from the power of sin, as well as people being filled and empowered by the Holy Spirit. Yet, not enough evangelical Christians today are familiar with the fact that the expectation of the New Covenant, as it is commonly called, is something rooted within some distinct prophecies of the Hebrew Bible or Tanach.

Messianic Believers, who are of the conviction that God’s Torah remains relevant instruction for all of His people today, are often refuted with the concept that since we are living in the age of the New Covenant—the Old Covenant or the Old Testament is not something that is to really govern or control our lives, or even inform us that much about proper spirituality. The problem with this commonly held opinion is that even though a transition has surely taken place for those of us in this post-resurrection era, it is not a transition that completely divorces us from the Law of Moses, and certainly not from the Tanach. Yeshua explicitly said that He did not come to abolish the Torah (Matthew 5:17-19), immediately after saying for His followers to demonstrate good works to the world at large (Matthew 5:14-16). The witness of the Tanach is to point us to Him (Luke 24:44).

It is important that we take a look at some of the main Scripture passages, which specifically deal with what the “New Covenant” is, in both the Tanach and Apostolic Writings. What have some of us perhaps missed or overlooked in our reading of the Bible? Is the New Covenant something completely separate from the Torah? How much continuity is there throughout the Scriptures, and what new things has this post-resurrection period specifically brought to God’s people? What are some of the similarities and differences between the Sinai Covenant and this New Covenant?

We will be examining five specific areas of Scripture (Jeremiah 31:31-34; Ezekiel 36:25-27; Romans 11:26-27; Hebrews 8:7-13; Hebrews 10:14-18), a selection of the main passages that articulate concept the of the “New Covenant.”[1] We will discuss the previous ministry of death or condemnation, which composed the “Old Covenant.” We will also consider the dynamics of the New Covenant, how we might properly consider them in relation to the current development of today’s Messianic community, and how we should approach the subject of “Torah” for the future.


End of sample excerpt.

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J.K. McKee (B.A., University of Oklahoma; M.A., Asbury Theological Seminary) is the editor of TNN Online (www.tnnonline.net) and is a Messianic apologist. He is a 2009 recipient of the Zondervan Biblical Languages Award for Greek. He is author of numerous books, dealing with a wide range of topics that are important for todays Messianic Believers. He has also written many articles on theological issues, and is presently focusing his attention on Messianic commentaries of various books of the Bible.

NOTES

[1] More passages that could be examined for complimentary study, include: Isaiah 55:3; 59:21; Jeremiah 32:37-41; Ezekiel 16:60; Hosea 2:18.



Unless otherwise noted, Scripture quotations are from the New American Standard, Updated Edition (NASU),
© 1995, published by The Lockman Foundation.

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