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POSTED
26 NOVEMBER, 2009
What is the
New Covenant?
by
J.K. McKee
editor@tnnonline.net
Everyone who expresses trust in Yeshua the Messiah (Jesus Christ)
believes that we are a part of what is commonly
called “New Covenant faith.” But what is New
Covenant faith? We all recognize that at the
Last Supper, our Lord said, “This
cup which is poured out for you is the new
covenant in My blood” (Luke 22:20). The
sacrificial work of Yeshua has surely
inaugurated the reality of the New Covenant,
which includes complete forgiveness and
redemption from the power of sin, as well as
people being filled and empowered by the Holy
Spirit. Yet, not enough evangelical Christians
today are familiar with the fact that the
expectation of the New Covenant, as it is
commonly called, is something rooted within some
distinct prophecies of the Hebrew Bible or
Tanach.
Messianic Believers, who are of the
conviction that God’s Torah remains relevant
instruction for all of His people today, are
often refuted with the concept that since we are
living in the age of the New Covenant—the Old
Covenant or the Old Testament is not something
that is to really govern or control our lives,
or even inform us that much about proper
spirituality. The problem with this commonly
held opinion is that even though a transition
has surely taken place for those of us in this
post-resurrection era, it is not a transition
that completely divorces us from the Law of
Moses, and certainly not from the Tanach. Yeshua
explicitly said that He did not come to abolish
the Torah (Matthew 5:17-19), immediately after
saying for His followers to demonstrate good
works to the world at large (Matthew 5:14-16).
The witness of the Tanach is to point us to Him
(Luke 24:44).
It is important that we take a look at some of the main Scripture
passages, which specifically deal with what the
“New Covenant” is, in both the Tanach and
Apostolic Writings. What have some of us perhaps
missed or overlooked in our reading of the
Bible? Is the New Covenant something completely
separate from the Torah? How much continuity is
there throughout the Scriptures, and what new
things has this post-resurrection period
specifically brought to God’s people? What are
some of the similarities and differences between
the Sinai Covenant and this New Covenant?
We will be examining five specific areas of Scripture (Jeremiah
31:31-34; Ezekiel 36:25-27; Romans 11:26-27;
Hebrews 8:7-13; Hebrews 10:14-18), a selection of the
main passages that articulate concept the of the
“New Covenant.”[1]
We will discuss the previous ministry of death
or condemnation, which composed the “Old
Covenant.” We will also consider the dynamics of
the New Covenant, how we might properly consider
them in relation to the current development of
today’s Messianic community, and how we should
approach the subject of “Torah” for the future.
End of sample excerpt.
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J.K. McKee
(B.A., University of Oklahoma; M.A., Asbury
Theological Seminary) is the editor of TNN
Online (www.tnnonline.net) and is a Messianic
apologist.
He is a 2009 recipient of the Zondervan Biblical
Languages Award for Greek.
He
is author of
numerous books, dealing with a wide range of
topics that are important for today’s
Messianic Believers. He has also written many articles on
theological issues,
and is presently focusing his attention on Messianic commentaries
of various books of the Bible.
NOTES
[1]
More passages that could be examined
for complimentary study, include:
Isaiah 55:3; 59:21; Jeremiah
32:37-41; Ezekiel 16:60; Hosea 2:18.
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