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POSTED
01 DECEMBER, 2004
My
Trip to Israel: Spies' Report 2004
by
J.K. McKee
editor@tnnonline.net
My family has been in the Messianic
movement now for almost a decade, yet during
that time I had never been able to travel to the
Land of Israel. This is interesting, because it
was a tour to Israel in 1994 that spearheaded my
parents’ innate desire to investigate the
Hebraic Roots of our faith. Many people come
back from the Holy Land changed and they gain a
new appreciation for the Bible, having seen the
areas where many events of the Bible took place.
While I have certainly been wanting to go to
Israel for some time, it was only last month
that I had the opportunity to go on a tour.
What was my impression of the Land of Israel? Did I come back
“changed”? Is there something special about the
Holy Land that makes it different from other
places on Planet Earth?
We know from reading our Bibles that the Promised Land to Abraham,
Isaac, and Jacob is considered very special in
the eyes of God. We don’t have to go into all
the details of the profound events of Biblical
importance that have occurred in this narrow
strip between the Mediterranean and Jordan
River. But we also know that this small piece of
territory is highly contested and has been
conquered many times. We know that wars have
been fought over it, that empires have trodden
over it, and that it is at a crossroads between
Europe, Africa, and Asia.
So what was my impression of the Land of Israel? Perhaps we should
back up a bit.
Over thirty centuries ago, a group of twelve Israelite spies were
commissioned by Moses to survey the Land of
Canaan. Ten of the spies came back to Moses from
their mission and gave a negative report:
“But
the men who had gone up with him said, ‘We are
not able to go up against the people, for they
are too strong for us.’ So they gave out to the
sons of Israel a bad report of the land which
they had spied out, saying, ‘The land through
which we have gone, in spying it out, is a land
that devours its inhabitants; and all the people
whom we saw in it are men of great size.
There also we saw the Nephilim (the sons of Anak
are part of the Nephilim); and we became like
grasshoppers in our own sight, and so we were in
their sight’” (Numbers 13:31-33).
Only Joshua and Caleb gave a positive report:
“Then Caleb quieted the people before Moses and
said, ‘We should by all means go up and take
possession of it, for we will surely overcome
it’” (Numbers 13:30).
I have a tendency to be a negative person
sometimes, and certainly when it came to going
to Israel, the last thing I wanted to come back
and report was anything negative. However, even
though the Scriptures do tell us that Joshua and
Caleb gave a positive report of the Promised
Land, meaning that they were not intimidated by
the size of the adversaries they would be
facing, I do have to believe that they
nevertheless gave Moses and the elders of
Ancient Israel a realistic report. They had to
recognize the obstacles that they would be
facing, as Israel would be committing its
military forces to an assault and conquering of
this territory. It is not enough to say that “we
can beat them,” without knowing what you are
coming up against.
The same is true for the Land of Israel today.
As I talk about all of the Biblical sites that I
was able to see, as well as those of modern-day
Israel, let me emphasize that Israel is indeed a
blessed country. It is very special in the eyes
of the Lord. It is the Promised Land. Regardless
of whatever foe lives it, or is trying to live
in it, the foe can be beaten. But in our desire
to see the Land of Israel, let us recognize the
realities of the day and the fact that it is a
difficult place in which to live and it has
problems. When you go to Israel, you have to
recognize that the modern Jewish state is only
55 years old, and there are Jews from over 60
countries living there. Not only does Israel
have its external problems, but it has internal
problems as well.
I would like to tell you about my impression of the Land of Israel.
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We departed Newark, NJ on El Al Israel Airlines on November 3,
2004, the day after the American election. Do
not let El Al be your first impression of the
Land of Israel. El Al security, surprisingly,
was not as rigorous as I was expecting it to be.
Any airline traveling to Israel is subject to
passengers being interviewed, and every piece of
luggage is searched. Flying on El Al is like
seeing a microcosm of Israel in an enclosed
space. You have Jews from every walk of life.
The religious Jews sit next to the secular Jews.
You have the business professionals and the
students. The religious Jews get up to pray on
one side of the plane while the secular Jews are
drinking cocktails. You have the duty free cart
being pushed around. And then you’ve got the
tourists. Everyone is vying for their space and
is looking at the other. The flight staff is
frustrated because the Chassidics are praying in
the galley space when they have to serve meals
to the passengers. Everyone is looking at the
monitors and wanting to know when the plane is
going to land. (And, some of the tourists now
want to know why they didn’t fly a U.S. carrier
to Israel!)
As soon as we got off the plane at the new Tel Aviv airport and
claimed our luggage, we were introduced to our
tour guide, David Kidron, and the touring began
immediately. I made the mistake, along with the
person I sat next to on the plane trip, of not
sleeping on the flight (although we we did try).
Running for almost 36 hours on adrenaline is not
a good idea when you have a full day of touring
Israel ahead of you. We immediately proceeded
from the airport to Caesarea. On the way our
tour guide let us know about how our tour was to
progress, exchanging currency, our meals, our
hotels, calling the U.S., and other things. We
got to the remains of Caesarea and we
immediately began taking pictures. Caesarea was
the Roman headquarters during the time of Yeshua,
because the Jews in Jerusalem did not want a
heavy Roman presence in the city. We were able
to see the amphitheater in Caesarea, along with
the Crusader ruins, and most impressively the
Roman aqueduct and remains of the artificial
harbor constructed by Herod the Great.
From Caesarea we
preceded to Mount Carmel, which was the site of
the Prophet Elijah’s encounter with the prophets
of Baal. Our tour guide, recounting the Biblical
story, said that this was one of the most
important events in Ancient Israel’s history,
because the worship of other gods was infecting
Israel and was causing massive assimilation of
the people. He said that if Elijah had not
proven the power of God to the people, that
worship of foreign gods may have destroyed
Israel from within. We were able to see the view
from Mount Carmel of the valley of Jezreel,
where the Battle of Armageddon is prophesied to
take place.
We then went to
the ruins of the town Megiddo, which most
archaeologists claim is the oldest settlement in
the Land of Israel. This was one of the critical
military outposts as foreign armies would
frequently clash in the valley of Megiddo, and
would often garrison their horses in Megiddo.
Its location enabled it to look out on the
valley and be a point of relay for conveying
messages and other intelligence. We were able to
see the idolatry that the citizens of Megiddo
engaged in with the uncovering of a high place,
a centerpiece of piled stones. We were also able
to travel through the underground water tunnel
that the inhabitants built so that they could
have fresh water during times of siege.
The last location we were able to see on our first day was Mount
Precepus, which is believed to be the spot where
Yeshua was almost thrown off a cliff, after
declaring that “this word has been fulfilled” at
the synagogue.
The second day we began touring Northern Israel, the Golan Heights,
and the Sea of Galilee. We began with a trip to
the Tel Dan Nature reserve, where we were able
to see one of the tributaries that flows into
the Sea of Galilee and the ruins of the ancient
city of Dan.
We left Dan and then went to Banarias, the remains of one of the
ten cities of the Gentiles in Northern Israel,
dedicated to the Greek god Pan. Sadly, much of
the city cannot be excavated by archaeologists
due to the large number of Syrian mines in the
vincinity.
The next part of our second day in Israel was very exciting, that
only few tour groups get to go. We went all the
way to the extreme north of the Golan Heights
less than a mile from the Syrian border. We
drove past a Soviet-installed radio installation
that our tour guide affectionately called “Mt.
From Russia With No Love,” which had been
captured by the Israelis in 1967. We got
pictures of ourselves overlooking the Syrian
army camps.
That afternoon, after eating St. Peter’s fish at a local
restaurant, we boarded the Madala for our
trip across the Sea of Galilee. As we boarded,
the crew raised the stars and stripes and played
our national anthem. It made us feel homesick.
When we got to the other side of the lake, we
all disembarked and went to see the famous
“Jesus boat,” a First Century fishing boat that
had been discovered in the mud of the Sea of
Galilee.
On Shabbat morning, we were all immersed in the Jordan
River. We began our day of touring visiting the
ruins of Capernaum, the ancient synagogue at
Capernaum, and the remains of what are believed
to be Peter’s house.
From Capernaum we
went to the Mount of Beatitudes, where a
Catholic Church takes prominence. We read and
meditated on Matthew chapters 5-7, and talked
about our initial impressions of the Land of
Israel.
After Shabbat
was over, we all went out to see the night life
of Tiberias, on the Sea of Galilee. Our tour
guide first took us to see the Caprice Diamond
factory, where many of the world’s diamonds are
cut and polished for use in jewelry. We then did
a little shopping.
Our first full
week in Israel began with us leaving the Galilee
on our way to the Dead Sea. Our first stop on
Monday by far, in my opinion, was the most
interesting of all the sites we saw, partially
because it was not on our original itinerary. We
stopped by the ruins of Beit She’an where the
remains of King Saul were buried. This would
later become Skitopolis, or one of the ten
cities of the Gentiles spoken of in the
Apostolic Scriptures. Our tour guide explained
that he believed this was the one city of the
Gentiles Yeshua went to, because it was within
the borders of Judea, and all of the others were
outside Judea. To go outside Judea required one
to pay massive tariffs. Our guide made a point
for us to see the remains of the ancient public
toilets at Skitopolis. What made this an
interesting place is that there were still digs
going on, and it was large, but not that large,
for us to really do some good exploring and get
good pictures.
We left Beit
She’an for the Judean desert and arrived at
Qumran, where the Dead Sea Scrolls were written.
We saw the remains of the housing units, the
communal meeting halls, and animal pens. We were
able to see some of the caves from afar where
the actual texts of the Dead Sea Scrolls were
discovered. The Qumran facility had a massive
gift shop, where the ladies on our tour were
sure to stock up on the Dead Sea beauty care
items.
On Monday evening,
November 8, we arrived at the Le Meridian David
Hotel on the Dead Sea, for our only night on the
Dead Sea. We were all able to bob up and down as
buoys in the salt water of the Dead Sea and to
catch a glimpse of “resort life.”
Early on Tuesday
morning, we began our trek by visiting Herod the
Great’s fortress at Masada. Masada was the
location where many fled from the Romans during
the First Jewish Uprising of 67-72 C.E. We were
able to see the awesomeness of this remote
palace, along with the Roman camps and the mound
that they built to siege it. Thankfully, we took
the cable car up to the summit, and did not have
to walk up the thousands of steps to the top!
While we were on Masada, we were able to hear
sonic booms from Israeli Air Force jets.
From Masada we
traveled to the springs and oasis at Ein Gedi
where David encountered King Saul sleeping, and
ripped off a portion of his clothes, indicating
that he had been there.
On Tuesday
evening, we arrived in Jerusalem and at the
Mount Zion Hotel. The next day began our
discoveries of the Old City. We began at the
Mount of Olives, looking toward the West at the
Jewish and Muslim cemeteries and at the Dome of
the Rock. It was impressive to hear that the
walls of Jerusalem during the time of Yeshua
adjacent to the Temple Mount were probably 21
stories high, and this would have been
considered “the Pinnacle of the Temple.”
After visiting the
Mount of Olives, we preceded to what is believed
to be the Garden of Gethsemane. We visited the
Church of the Nations, inside of which was a
dome dedicated to the United States of America.
After visiting the Church, two of our tour
members decided to spend $3 to sit on a camel
dressed as Arabs!
We left for the
Kotel, where the Western Wall is located, the
last remaining portion of the wall to the Second
Temple and the holiest spot in Judaism. In order
to actually get to the Wall, one has to go
through airport-type security where you are
subject to metal detectors. We all went to the
Wall, said some prayers, and deposited our notes
inside the Wall. Several of the men were able to
go inside the tunnel that runs along the Wall.
In stark contrast
to the ancient nature of the Western Wall, we
ate at the very modern Jerusalem Mall for lunch.
Our first full day
in Jerusalem ended with our visiting the
Holocaust Museum, Yad Vashem. It was memorable
for us all as we got to see displays detailing
the history of anti-Semitism in Europe which led
to the murder of millions of Jews, but
ultimately was used by God to form the State of
Israel.
Our second full
day in Jerusalem, and the last day of our actual
tour, began very early. We had to leave before
7:30 so we could go and visit the Temple Mount,
and these were the only times the Muslim
authorities would let us go up. Basically,
because of the hostility of the Muslims during
Ramadan, our guide said we would be going up,
taking pictures, and then coming back down
again. The ladies on the tour were very tense
while we were up there, while the men noticed
the intense amount of trash and filth.
Certainly, there are some valid Islamic
criticisms of the West, but we kept saying to
ourselves, “Haven’t these people ever heard of
trashcans?” Perhaps even the Greeks and Romans
kept the Temple Mount cleaner than its current
occupants.
From the Temple
Mount, we preceded to a Church which is supposed
to be built over the dungeon where Yeshua was
held before His trial. We contemplated the
intense pain He must have gone through while
being tortured.
Later that same
day we preceded past the Israeli Knesset to the
Israel Museum where we were able to see the Dead
Sea Scrolls. Unfortunately, no photography was
allowed in the museum.
Our last guided
day in Jerusalem ended with us going to the
Temple Institute and visiting the Garden Tomb.
Unfortunately, by this time the battery on my
digital camera was also dead, and a replacement
was $110 away. The rest of the time spent in
Jerusalem was involved with each of us or small
groups of us going shopping and visiting other
sites on our own. We were able to see the Church
of the Holy Sepulcher, which most
non-Protestants believe is the place of Yeshua’s
crucifixion and resurrection. While most of us
were not convinced of the authenticity of the
site, we nevertheless found it interesting.
One of the unique
experiences that I had in Israel was visiting
what many believe was the original home of John
Mark, and thus the true Upper Room. Whether or
not this was the true Upper Room remains
debatable, but over this site is built a Syrian
Orthodox Church or Aramaic Church. To be honest,
at this site I gave more attention to the church
than to what is believed to be the home of John
Mark. This is because this site is claimed by
its owners to be the first church in
Christianity. The Syrian Orthodox claim to have
been founded by the original disciples of Yeshua,
and some Messianics give credence to their
claims. Perhaps if they had any first hand
experience with the Syrian Church they might
reconsider.
This church was
anything but Messianic. It was just as gaudy and
ornate as the Church of the Holy Sepulcher. The
guide told us more about the Virgin Mary and
what she had done in the church than about God
the Father. She said more than a few times that
this was the original church of the Disciples
and pointed to an icon of the Virgin Mary and
baby Jesus that was supposedly painted by Luke
the evangelist. All I can say is that the Syrian
Orthodox or Aramaic Church is anything but the
original. Certainly, the true Torah observant
Dr. Luke would have never painted an idolatrous
icon!
I am very pleased
to have been able to go to Israel and get a feel
for it. By no means do I bring back a negative
report. But going as a tourist is much different
than actually living there. I know a few of us
on the tour were surprised by how expensive some
things in Israel were. One lady on our tour paid
32 shekels, or about $8, for a small sandwich
not realizing how expensive it was. Things like
this in Israel are not a bargain. The economy in
Israel is slowly picking up.
There is also the
social part of Israel. Israel has Jews from all
over the world. They are still trying to figure
out who they are in relation to Israel’s
society. They are now trying to figure out the
phenomenon of Christians who feel a strong
connection to the Promised Land and a love for
them, but don’t know how to react. They are
trying to figure out why non-Jews would come
into their shops and buy Judaica for themselves.
Still, even though
we might not have all felt welcome in every
place in Israel, we did feel perfectly safe. Do
not believe all of the reports you hear on the
news or in the paper about “why Israel is not
safe.” While we were in Israel, Yasser Arafat
died, and the only major reaction we saw in
Jerusalem was that the Arab quarter and Arab
shops closed up. Other than that, we all felt
perfectly fine.
Israel is a
special place to visit, but I am certainly glad
to be back home. I was surprised because even
though I knew would enjoy visiting Israel, I
thought I would feel just at home there as many
people told me I would. I certainly did not feel
unwelcome, but I did feel a great amount of
spiritual tension. You have to absolutely be
called to live in Israel. God has to have His
hand on you to be there. It is not easy to make
a living in Israel and Israel is not an
inexpensive place to live. I hear many in the
Messianic movement say that they want to live in
Israel, but in all honesty they might reconsider
that after having been there. I do not discount
the possibility that God may move me to Israel
one day, or at the very least move me out of
Florida, but it will have to be Him doing it—and
not me.
I bring back a
positive report from the Land of Israel. It is a
blessed and special place. But it is also a
place that has some problems. However, in spite
of all of these things, God is doing mighty
things and is going to do some mighty things in
the Land of Israel. I know I will return on
another tour to Eretz Yisrael, probably
in the next several years. In the meantime, I
will do my best to educate my fellow brothers
and sisters about Israel, our Hebraic heritage,
and the sites in Israel that they will get to
see firsthand—just like I just did.
J.K. McKee (B.A., University of Oklahoma; M.A. Student, Asbury
Theological Seminary) is the editor of TNN Online (www.tnnonline.net)
and is a Messianic apologist. He is author of several books,
including: The New Testament Validates Torah, Torah In the
Balance, Volume I, and When Will the Messiah Return?.
He has also written many articles on the Two Houses of Israel
and Biblical theology, and is presently focusing on Messianic
commentaries on various books of the Bible. |