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POSTED
01 JULY, 2008
Galatians
3:28:
Biblical Equality and Today's Messianic Movement
by
J.K. McKee
editor@tnnonline.net
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GALATIANS 3:28 ―
MULTIPLE VERSIONS |
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There is neither Jew nor Greek, there is neither bond
nor free, there is neither male nor female: for ye are
all one in Christ Jesus (KJV).
There is neither Jew nor Greek, there is neither slave
nor free man, there is neither male nor female; for you
are all one in Christ Jesus (NASU).
There is neither Jew nor Greek, slave nor free, male nor
female, for you are all one in Christ Jesus (NIV).
There is no longer Jew or Greek, there is no longer
slave or free, there is no longer male and female; for
all of you are one in Christ Jesus (NRSV).
there is neither Jew nor Gentile, neither slave nor
freeman, neither male nor female; for in union with the
Messiah Yeshua, you are all one (CJB).
There is neither Jew nor Greek, there is neither slave
nor free, there is no male and female, for you are all
one in Christ Jesus (ESV).
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GALATIANS 3:28 ―
GREEK |
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ouk eni Ioudaios oude Hellēn, ouk eni doulos oude
eleutheros, ouk eni arsen kai thēlu pantes gar humeis
heis este en Christō Iēsou.
ouk eni Ioudaioß oude Ellhn ouk eni douloß oude
eleuqeroß ouk eni arsen kai qhlu panteß gar umeiß eiß
este en Cristw Ihsou
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Galatians 3:28 is one of the most important
verses not only in the Apostolic Scriptures, but
in the entire Bible.
This one verse written by the Apostle Paul
speaks of a new status for human beings that has
been inaugurated via the sacrificial work of
Yeshua, as God’s people are to be united as “one
person” (NEB), actively accomplishing His tasks
in the Earth. At times, we do find Galatians
3:28 quoted among those in our Messianic faith
community, but its ramifications are not often
fully considered or probed for their significant
spiritual power. Current and severe developments
in the Messianic movement in our day—with the
future steadily looming—require that we take a
fresh look at this verse, what its message of
equality means for us, and things that we are
certainly missing as we seek to be those who are
useful in the Lord’s work. This single verse
asks us many difficult questions about both
Biblical equality and why the Messianic
community seems to have less unity and more
rivalry.[1]
The Significance of Galatians 3:28—Paul’s
Subversion
While he may be moderate on a selection of other issues, the
Apostle Paul is by no means moderate when it
comes to the required unity of all Believers in
Yeshua (Jesus). He unequivocally states in
Galatians 3:28, “There
is neither Jew nor Greek, there is neither slave
nor free man, there is neither male nor female;
for you are all one in Messiah Yeshua.” Three
categories of people are listed in this verse:
1. nationalities
2. slave/free status
3. gender
These various conditions are to have absolutely
no bearing when it comes to being “one” in the
Lord. The availability of salvation in
Yeshua, and the subsequent unity to follow—goes
beyond all ethnic, social, and gender barriers.
Galatians 3:28 carries some profound
significance for us today, which all sectors of
the worldwide Body of Messiah tend to struggle
with. Paul’s argument is not that the natural
ethnic, social or employment, and gender
barriers and distinctions present among people
all go away, because they do not. Instead,
Paul’s argument is that a strong degree of unity
should prevail, considering that
all human
beings are naturally sinners in the eyes
of God and require the atonement of His Son for
salvation. Jews are still Jews, and Greeks are
still Greeks. Some have a high socio-economic
status, and others a low socio-economic status.
Males certainly do not stop being males, nor
females being females. But Yeshua and who He is,
are to be the focus of one’s faith or religious
experience, and all are to be unified around the
common hope we have in Him.
End of sample excerpt.
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J.K. McKee
(B.A., University of Oklahoma; M.A., Asbury
Theological Seminary) is the editor of TNN
Online (www.tnnonline.net) and is a Messianic
apologist.
He is a 2009 recipient of the Zondervan Biblical
Languages Award for Greek.
He
is author of
numerous books, dealing with a wide range of
topics that are important for today’s
Messianic Believers. He has also written many articles on
theological issues,
and is presently focusing his attention on Messianic commentaries
of various books of the Bible.
NOTES
[1]
Sections of this article
have been adapted and significantly
expanded from the author’s commentary
Galatians for the
Practical Messianic,
second edition (Kissimmee, FL: TNN
Press, 2007).
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