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POSTED 03 JULY, 2007
Congregations Among Us
by
J.K. McKee
editor@tnnonline.net
Today’s emerging Messianic movement is at a critical juncture in
its growth and development, particularly as we
consider the future. Where we are in the distant
future needs to be considerably different than
where we are today in 2007. We need to have made
significantly more progress in the refinement of
our theology and approach to the Bible, and we
need to be more socially active and engaged with
the affairs of our modern and/or post-modern
culture so we can make a true difference in the
lives of other people. We have much to do today
as we consider the challenges ahead—and while
there is much to look forward to, allowing time
to work things out is not a virtue that we often
demonstrate.
I believe that much of what is taking place today is paralleled
from what we see of the growth of the early
Messianic community in the Book of Acts, General
Epistles, and Pauline Epistles. From the
beginning of the Book of Acts to John’s letters
we see that gospel message expanded out from a
small backwater province of the Roman Empire,
Judea, to ultimately Rome itself and throughout
the Mediterranean basin. The good news that the
Messiah had come went out to Jewish synagogues
throughout the Land of Israel, and not only the
Jewish community in the Diaspora—but to
multitudes from the nations who eagerly embraced
it as they encountered people with changed
lives.
In a similar manner, the early Messianic community of the past
century was originally constrained to groups of
Jewish Believers, primarily in urban centers
throughout the United States. Eventually, it
spread to other Jewish communities throughout
the world, including Israel. Today, Messianic
communities are popping up in areas that do not
necessarily have significantly large Jewish
communities, but rather many non-Jewish
Believers in Messiah Yeshua are being shown the
richness of their Hebraic Roots and are being
led to live Torah obedient lives like their
Lord.
The challenges presented to the early Messianic community in the
First Century are addressed thoroughly in the
Apostolic Scriptures or New Testament. They
testify of the hardships that the Apostles
faced, including their criticism, rejection, and
even the imprisonment and physical harm levied
against them. They indicate that when
communities of Believers in Yeshua started being
formed, issues arose largely pertaining to
Jewish and non-Jewish interaction, and how these
people groups were to function cohesively
allowing individuals to mature in their newfound
faith via the power of the Holy Spirit. We have
letters in the Apostolic Scriptures written to
many of these early assemblies, with pertinent
instruction regarding how they were to handle
the situations as they arose.
Much like two millennia ago, Messianic communities are popping up
all over the world. Some of them are very large,
and some of them constitute only a handful of
people. Each congregation and its congregants
have an important mission: to uplift and
encourage one another in the Lord, and make a
difference in their community. This is what
each ancient congregation as described in the
Apostolic Scriptures was supposed to do. For
some, fulfilling the mission of God was easier
than for others. It is imperative for us to
understand these early assemblies, so that we
too might be empowered to be about the work of
the Lord—and mature both spiritually and
theologically.
What are the “congregations among us” that we see present in
today’s emerging Messianic movement? What
important message—or even messages—have we been
missing from our examination of the Scriptures?
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J.K. McKee
(B.A., University of Oklahoma; M.A., Asbury
Theological Seminary) is the editor of TNN
Online (www.tnnonline.net) and is a Messianic
apologist.
He is a 2009 recipient of the Zondervan Biblical
Languages Award for Greek.
He
is author of
numerous books, dealing with a wide range of
topics that are important for today’s
Messianic Believers. He has also written many articles on
theological issues,
and is presently focusing his attention on Messianic commentaries
of various books of the Bible.
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