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POSTED 30 OCTOBER, 2008
Is Polygamy
for Today?
by
J.K. McKee
editor@tnnonline.net
the case against polygamy
In recent days a number of issues have hit various sectors of the
Messianic community. Each one of these issues
has had a variety of distinctly negative effects
as people have denied Yeshua’s Divinity,
questioned His Messiahship, and have questioned
whether certain books of the Apostolic
Scriptures are trustworthy. Our ministry has
stood firmly against the false teachings that
have entered into our midst, standing up for
Yeshua’s Divinity and Messiahship, and engaging
with the text of various Biblical books under
fire to provide reasonable answers. We have done
our best to stop the tide of error sweeping
through parts of the Messianic world, knowing
full well “if
the watchman sees the sword coming and does not
blow the trumpet and the people are not
warned…his blood I will require” (Ezekiel 33:6).
People who see extreme problems, possessing the
skills and abilities to address them—and who do
nothing—will be held accountable by the
Almighty.
There are an entire host of issues seen in the
Torah that today’s Messianic movement is either
unwilling or unable to address. Some of it has
come about because various teachers or leaders
“just don’t want to go there” or “open that can
of worms.” Others do not know what to do.
But
avoiding the controversial issues seen in the
Torah is not an appropriate course of action.
The Lord Himself has said, “this commandment
which I command you today is not too difficult
for you, nor is it out of reach” (Deuteronomy
30:11). With a little research into the
Scriptures, and with some basic engagement of
Ancient Near Eastern history, many of the tough
questions we have about the Pentateuch and its
instructions can be adequately answered.
Messianics too quickly jump over issues like murder, genocide, and
slavery as seen in the Torah.[1]
You cannot totally blame people for wanting to
not discuss these sorts of things, as they are
surely not pleasant subjects for one living in
the Twenty-First Century to contemplate. But
they are a part of the Biblical narrative, and
if we are mature Believers we will consider them
(cf. Hebrews 6:1-2). Yet many of those issues
can be relegated to the more philosophical
disciplines. We do not practice slavery or
indentured servitude in modern society today,
and very few of us will ever have to serve on a
jury where the prosecution is seeking the death
penalty.
However, a controversy has just arisen regarding a subject that is
seen in the Scriptures, was practiced by some
people within Ancient Israel, and could
adversely affect not only the growth of the
Messianic movement—but also severely shake up
families and our youth. It has the capacity
to grind our faith community and the work God
has called us to do to a grinding halt if
not stopped immediately. Even if people just
hear echoes about it, it will still stir up
tension and a great deal of discomfort.
No one who reads the Bible denies that polygamy—the practice of a
man having more than one wife—is seen within the
text. The Patriarch Jacob, who was the
progenitor of the Twelve Tribes of Israel, had
two wives and two concubines (Genesis 31:17;
37:2). King David, who was testified by the Lord
to be “a
man after His own heart” (1 Samuel 13:14), had
multiple wives (1 Samuel 18:17-30; 25:38-43; 2
Samuel 3:2-5). King Solomon, whom many consider
to be the wisest man who ever lived, had
hundreds of wives and concubines (1 Kings 3:1;
11:3) that made up an entire harem (Song of
Songs 6:8).
“So what is the problem?” it is said. “Some of
the most important figures in the Tanach
Scriptures had multiple wives, and so Messianic
men today should be able to have multiple wives
as well. YHWH is restoring Biblical
patriarchy! Women need to learn their
place.”
There are, in fact, many problems to be explored
when considering whether or not polygamy is an
acceptable practice for today’s Body of Messiah.
Was it the ideal at Creation for the man to have
more than one wife? When a man has more than one
wife, is he truly fulfilled emotionally and
spiritually with his multiple spouses? Is the
household where one man has multiple wives and
children from those multiple wives truly a place
of love and affection, or one of discord and
suspicion? Does the Bible portray men who had
polygamous relationships as being genuinely
fulfilled, and children who were true examples
of godliness? Does a man having multiple wives
express the sentiment that he places great value
on women, or that they are simply property to be
acquired? And, how many in the Biblical period
actually had the financial means to afford more
than one wife? Does the Bible really lend
support to the practice of polygamy today?
In this critical article, we will directly answer these questions
and many more. Make no mistake about it, while
polygamy is recorded to have been practiced in
Scripture—it by no means is endorsed by
Scripture! Not a single commandment in the
Torah condones the practice of polygamy.[2]
God never intended a man to have more than one
wife, families where the husband is polygamous
have suffered immensely from it, and polygamists
today are motivated by uncontrollable sexual
urges that demean women and the equality that
Messiah Yeshua has restored to the genders
(Galatians 3:28).[3]
And not only will we consider these factors, but
we will also take a look at many of the Tanach
examples where polygamous relationships are
portrayed, later weighing in the teachings and
thoughts of Yeshua and the Apostles. How do we
stand against this new wave of aberration? Will
Messianic men arise who recognize women as
having great value and recognize them as
their equals?
J.K. McKee
(B.A., University of Oklahoma; M.A., Asbury
Theological Seminary) is the editor of TNN
Online (www.tnnonline.net) and is a Messianic
apologist.
He is a 2009 recipient of the Zondervan Biblical
Languages Award for Greek.
He
is author of
numerous books, dealing with a wide range of
topics that are important for today’s
Messianic Believers. He has also written many articles on
theological issues,
and is presently focusing his attention on Messianic commentaries
of various books of the Bible.
NOTES
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